My shortest summary of Christian Hedonism is: God is most glorified in us when we are most satisfied in him.
We all make a god out of what we take the most pleasure in. Christian Hedonists want to make God their God by seeking after the greatest pleasure—pleasure in him.
By Christian Hedonism, we do not mean that our happiness is the highest good. We mean that pursuing the highest good will always result in our greatest happiness in the end. We should pursue this happiness, and pursue it with all our might. The desire to be happy is a proper motive for every good deed, and if you abandon the pursuit of your own joy you cannot love man or please God.
Some people are inclined to believe that Christians are supposed to seek God’s will as opposed to pursuing their own pleasure. But what makes Biblical morality different than worldly hedonism is not that Biblical morality is disinterested and duty-driven, but that it is interested in vastly greater and purer things. Christian Hedonism is Biblical morality because it recognizes that obeying God is the only route to final and lasting happiness. Here are some examples of this from the Bible:
Luke 6:35 says, “Love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great.” It is clear when Jesus says “expect nothing in return” that we should not be motivated by worldly aggrandizement, but we are given strength to suffer loss by the promise of a future reward.
Again, in Luke 14:12-14: “When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. But when you give a feast, invite the poor . . . and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just.” That is, don’t do good deeds for worldly advantage; rather, do them for spiritual, heavenly benefits.
And again, Luke 16:9 says, “Make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into eternal habitations.” Luke does not say that the result of using possessions properly is to receive eternal habitations. He says, “Make it your aim to secure an eternal habitation by the way you use your possessions.”
Therefore, a resounding NO to the belief that morality should be inspired more by duty than delight.
As Christian Hedonists we know that everyone longs for happiness. And we will never tell them to deny or repress that desire. It is never a problem to want to be satisfied. The problem is being satisfied too easily. We believe that everyone who longs for satisfaction should no longer seek it from money or power or lust, but should come glut their soul-hunger on the grace of God.
We will not try to motivate anyone with appeals to mere duty. We will tell them that in God’s presence is full and lasting joy (Psalm 16:11) and our only duty is to come to him, seeking this pleasure.